By Lori Peek
As the United States attempted to soak up the surprise of the Sept. 11 assaults, Muslim americans have been stuck up in an unparalleled wave of backlash violence. Public dialogue published that frequent false impression and misrepresentation of Islam continued, regardless of the amazing variety of the Muslim neighborhood. Letting the voices of one hundred forty usual Muslim American women and men describe their studies, Lori Peek's path-breaking publication, at the back of the Backlash, offers relocating debts of prejudice and exclusion. Muslims converse of being subjected to harassment ahead of the assaults, and recount the discrimination they encountered afterwards. Peek additionally explains the struggles of younger Muslim adults to solidify their group and outline their identification in the course of a time of nationwide main issue. in the back of the Backlash seeks to give an explanation for why blame and scape-goating happen after a disaster. Peek units the twenty-first century event of Muslim american citizens, who have been vilified and victimized, within the context of bigger sociological and mental approaches. Peek's booklet may be of curiosity to these in catastrophe learn reviews, sociology of faith, and race and ethnic family members.
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Extra info for Behind the Backlash: Muslim Americans After 9 11
19 Countless candlelight vigils, communal interfaith services, teach-ins on university campuses, and other events were organized to help people cope with the events. 20 In many ways, the outpouring of warmth and goodwill closely resembled Under Attack / 21 the reactions that have long been observed in the aftermath of natural disasters and other catastrophes. 21 In his report on a major flood, Robert I. 22 Anthony F. C. 25 After reviewing a significant number of case studies of disaster, Charles E.
Second, I explore the personal and social impacts of the backlash. The first-hand accounts provide a glimpse into the personal and collective trauma that can arise when religious minorities are subjected to extreme prejudice and exclusion. Third, I discuss the ways that Muslim Americans have coped with and responded to assaults on their faith, families, and personal identities. I draw on sociological insights to explain the struggles of young Muslim adults to establish community and to define their identities during a time of national crisis.
This is because FBI hate-crime statistics do not include a separate category for anti-Arab incidents. Most government definitions actually classify Arab Americans racially as “white,” a fact that many Americans are surprised to learn, since popular representations tend to depict Arabs as racial and cultural outsiders. It is worth noting, though, that the number of recorded “anti-other ethnicity/national origin” hate crime incidents more than quadrupled from 354 in 2000 to 1,501 in 2001. 52 Government prosecutors contend that most of the 481 anti-Islamic hate crimes recorded in 2001, which included assaults, bombing plots, acts of vandalism, arson, violent threats and intimidation, and shootings, were in direct retaliation for the attacks on the World Trade Center and the Pentagon.
Behind the Backlash: Muslim Americans After 9 11 by Lori Peek