By J. Rollins
AIDS and the Sexuality of legislation maps the connection among sexuality and the legislations and technological know-how of AIDS because it advanced among 1985 and 1995. The booklet undertakes a detailed studying of case reviews from the federal appellate courts and argues that those scripts may be learn productively in the course of the interpretive lens of irony. even supposing those texts count actually at the language of technology to build an visual appeal of handling HIV transmission hazards, they rely figuratively on a sexual epistemology that relegates very important fragments of knowledge to the area of the unknowable. complaints tested within the ebook care for grownup companies, the overall healthiness care undefined, and prisons.
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Additional info for AIDS and the Sexuality of Law: Ironic Jurisprudence
But advancing the political, legal, and social cause of sexual minorities through institutional means cannot occur without simultaneously engaging the domains of scripts and consciousness and making visible the schemas through which we understand ourselves as citizens. IRONIC JURISPRUDENCE 45 The cultural codes, vocabularies of motive, hierarchies of value, and conventions of AIDS are among the newest such schemas currently in circulation. As an entirely new reality with no original symbolic content of its own, AIDS became legible and coherent through overlapping schemas borrowed from other social locations.
At the same time, sexuality emerges from these legal scripts IRONIC JURISPRUDENCE 43 through the schemas of AIDS. When we compare the production of legal and scientific facts we see that the two are similar in their denial of constructedness, but the point of denial is somewhat different. While scientists eventually deny the constructedness of the facts themselves, players in the legal arena eventually must deny the constructedness of the results. In scientific discourse, facts are transformed into independent objects, and we can forget that “nature” is constructed; it is the objectivity and neutrality of judges, judicial processes, evidence, and experts that are produced in the agnostic arena of the courtroom.
In these moments, we overlook the possibility that AIDS, sexuality, science, and the law all emerge from the intersection of individuals and institutions, and that the resulting schemas take narrative form. Because AIDS is part of the same unspoken cultural codes through which we make sense of sexuality, these interactions reveal a discursive relationship between AIDS and sexuality that is constitutively ironic. Sexuality is itself both ironic and queer. ”50 As Foucault demonstrated, sexuality in Western cultures is a field of intense discursive proliferation wherein we have witnessed an institutional incitement to speak endlessly of sex, to hear it spoken about, and to cause it to speak in expansive detail.
AIDS and the Sexuality of Law: Ironic Jurisprudence by J. Rollins