Abraham in the Works of John Chrysostom by Demetrios E. Tonias PDF

By Demetrios E. Tonias

ISBN-10: 1451473052

ISBN-13: 9781451473056

All through its first 3 centuries of lifestyles, the Christian neighborhood, whereas new to the Roman world's pluralistic non secular scene, portrayed itself as an historical faith. The early church group claimed the Jewish Bible as their very own and regarded to it to protect their claims to historicity. whereas Jews seemed to Moses and the Sinai covenant because the concentration in their historic courting with God, the early church fathers and apologists pointed out themselves as inheritors of the promise given to Abraham and observed their venture to the Gentiles because the achievement of God's announcement that Abraham will be "a father of many countries" (Gen 17:5).

It is in mild of this heritage that Demetrios Tonias undertakes the 1st, finished exam of John Chrysostom's view of the patriarch Abraham.

By studying the whole diversity of references to Abraham in Chrysostom's paintings, Tonias finds the ways that Chrysostom used Abraham as a version of philosophical and Christian advantage, familial devotion, philanthropy, and obedient religion.

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1 Cor. 2:1-2. 28. 29). 29. 193). 30. Gregory Nazianzus no doubt recognized the same traits in his flock observing that the faithful in Constantinople wanted “orators not priests” [Οὐ γὰρ ζητοῦσιν ἱερεῖς, ἀλλὰ ῥήτορας]. Gregory Nazianzus, Supremum vale (orat. 488. 36 Libanius, like Chrysostom, was engaged in the art of persuasion and used a variety of rhetorical techniques that were part and parcel of the sophistic method. These techniques included hyperbole [ὑπερβολή], ekphrastic rhetoric [ἔκφρασις], and psogos [ψόγος].

John Chrysostom, Baptismal Instructions, ed. Johannes Quasten and Walter Burghardt, trans. Paul W. Harkins, vol. 31, Ancient Christian Writers (Westminster, MD: Newman, 1963), 123. 11. Rosemary Radford Ruether, “Courage as a Christian Virtue,” Cross Currents 33, no. 1 (1983): 9. 12. ” M. Aurel. 5. 16 | Abraham in the Works of John Chrysostom The Pauline influence on Chrysostom and the other Antiochenes, as described later, was indeed profound and, combined with their own similar cultural exposure to Stoicism, no doubt led to their appropriation of such Stoic athletic imagery in their exegesis.

73 Christianity and Christians were indeed molded by the texts produced by church fathers throughout the church’s first four hundred years. At one level, the writings to which Judith Lieu alludes spoke of Christianity and the church in negative terms—defining what it was not. In these writings, definitive boundaries were established that set the church apart from Greco-Roman and Jewish institutions. At another level, the writings framed Christianity in positive terms—what the faith was and ought to be—describing what Christians should believe and how they should behave and live their lives.

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Abraham in the Works of John Chrysostom by Demetrios E. Tonias

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