By Richard A. Harris, Daniel J. Tichenor
One of the main lively and revealing methods to analyze into the yank political process is person who specializes in political improvement, an process that mixes the instruments of the political scientist and the historian. A heritage of the U.S. Political approach: rules, pursuits, and InstitutionS≪/i> is the 1st complete source that makes use of this method of discover the evolution of the yank political method from the adoption of the structure to the present.
A background of the U.S. Political System is a three-volume number of unique essays and first files that examines the guidelines, associations, and guidelines that experience formed American govt and politics all through its background. the 1st quantity is issues-oriented, overlaying governmental and nongovernmental associations in addition to key coverage components. the second one quantity examines America's political improvement traditionally, surveying its dynamic executive period via period. quantity 3 is a suite of documentary fabrics that complement and improve the reader's event with the opposite volumes.
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Additional info for A History of the U. S. Political System: Ideas, Interests, and Institutions
Pragmatism is a rigorous and sophisticated philosophy, one that privileges a process of inquiry in which beliefs are corrected in light of experience. It requires a degree of detachment and control that is not feasible in democratic politics. Instead, the New Deal represented a goal-oriented approach that was remarkably flexible (some say too flexible) about the methods used to pursue them, highly sympathetic to pragmatism but ultimately something different. Rather than looking to John Dewey, the great pragmatist, we can find the New Deal’s political sensibilities reflected in Machiavelli, who argued that effective leadership, while clear about its ends, must be willing to be completely flexible about the means used to pursue it.
Elite hostility was a response to the existential threat the New Deal liberalism represented to the connection between wealth and worth. Although the United States was ostensibly an egalitarian and middle-class society, in reality, the rich enjoyed an honored place at the top of our social pyramid, not because of their money, but 30 Foundations: Liberalism, Republicanism, and Reform in American Political Thought because wealth had long been equated with personal virtue. The presence of wealth did not make you better, but the ability to accumulate wealth testified to the quality of your character.
To do so was not only economically irresponsible16 but also morally illegitimate. The poor deserved their lot as assuredly as the rich deserved theirs. Class was a moral, not an economic, category. Even the New Deal (and Roosevelt especially) could never fully embrace structural economic theories without introducing a moral component. Market forces might pressure a business to act in ways that run counter to the public interest, but its owners could take an ethical stand against those pressures and was worthy of condemnation when they failed to do so.
A History of the U. S. Political System: Ideas, Interests, and Institutions by Richard A. Harris, Daniel J. Tichenor