By William Johnstone
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Additional info for 1 and 2 Chronicles: Volume 1: 1 Chronicles 1-2 Chronicles 9: Israel's Place among Nations
50), sometime location of the ark of the covenant (1 Sam. 1; Ps. 6). The historical significance of Caleb II lies through the line of descent through Hur. This Hur may be the same figure, who, at the time of the wilderness wandering and the covenant-making at Sinai, stood in closest proximity to Moses and Aaron, assisting at the battle against Amalek and acting as stand-in for Moses as magistrate (Exod. 14). His grandson, Bezalel (Uri of the intervening generation is only known in this genealogical connection), occupied a key position later in the same period as chief craftsman in metal, stone, wood and cloth, in charge of the design and construction of Israel's first sanctuary, the tabernacle in the wilderness, and of supplying its furnishings, including the ark, table of shewbread, lampstand, incense altar, and altar for burnt offerings, the vestments of the priests, and preparing the anointing oil and incense (Exod.
Thus, allusively and indirectly, the theme of the whole work has been sounded. 2. S. Japhet, I & II Chronicles (London: SCM Press, 1993), pp. 63-64. 1 Chronicles 1-2 Chronicles 9 36 The Narrowing Line of Choice: The Pattern of the Generations ADAM A Ten Generations B NOAH (3 branches, 74 names) Ham SHEM Japhet A Ten Generations B ABRAHAM (3 branches, 24 names) ISAAC Ishmael (2 branches, 65 names) Esau Keturah ISRAEL The pattern of use of the parent source in Genesis is ABAB: A, severe reduction to a mere list of names; B, close reproduction.
This interest is subtly indicated in v. 52b by the puns on the names of Shobal's first-born, Reaiah (1 Chron. 2), and of an element of the population, 'half of the Manahathites' (hasi hammanahti, the proper form of the name given in v. 54; cf. 1 Chron. 6 and Samson's father Manoah). For these C reads here hard'eh hasi hamnfnuhot: '(Shobal)... who sees half of the resting places'. This is a clear reference to the fact that Kiriath-jearim was a temporary 'resting place' for the ark of the covenant immediately before David brought it to Jerusalem, where it was thereafter given its final 'resting place' in the Temple (for C's use of menuhd for the resting place of the ark in the Temple, cf.
1 and 2 Chronicles: Volume 1: 1 Chronicles 1-2 Chronicles 9: Israel's Place among Nations by William Johnstone